Murung tribe of Bandarban Ethnic

                                                  'Murung' tribe of Bandarban Ethnic 

There are 11 ancestral networks living in Bandarban locale of Chittagong Slope Plots. Among them, the Murung (Mro) have their own customary way of life, culture, language, dress, trimmings, religion, love, food propensities and conventional social issues that are different contrasted with other ethnic gatherings. The living style of this ancestral individuals is exceptionally basic in nature and lingers behind the cutting edge way of life. The consistent battle of the Murungs to make due in the forlorn climate of the mountains. As per the data got, Murung or Mrora began living in Chittagong Slope Plots from Arakan and Burma a few centuries prior. This people group has a sublime past. The Murungs relocated to the sloping district of Bandarban in the fourteenth or seventeenth hundred years after a furious conflict between the Murungs and the Khumi clans. Around then they got comfortable the west of the Sangu stream valley and the wellspring of the Matamuhuri waterway which moves through the core of Alikadam. This is upheld by a letter composed by the then Lord of Burma to the Locale Magistrate of Chittagong.

Character of the Murong clan

The word Murung or 'Mro' signifies human. The Murungs guarantee that they are a 'human race'. They call themselves 'Marusa'. Presumably: From 'Marusa' or 'Maru' the word Mro or Murung is inferred. They are known as Murung to networks other than tribals. A youngster brought into the world in the belly of a Murung man and naturally introduced to a Murung family is qualified for the personality of 'Murung or Mro'. There is no commitment for the mother of a Murung youngster to be a 'Murung lady'. The Murungs were a notable native individuals of Arakan. The Murungas, as different clans, have a place with the Mongoloid populace of Southeast Asia. In spite of the fact that having a place with the bigger Mongoloid populace, they communicate in an exceptional language called 'Kakbarak' having a place with the Tibeto-Burman or Tibeto-Burman sub-bunch. As per the data of 'The Rajaweng', a book containing the historical backdrop of Arakan state, in the tenth century Promotion, two Murung pioneers ousted the lunar lords from Vaishali or Wakhali, the capital of Arakan, and proclaimed themselves rulers and involved the Arakan. privileged position He managed the state courageously for 9 back to back years. The names of these two Murung rulers are Amrathu (957 Promotion) and Pai-phyru (964 Advertisement) individually. Around then Wathali was the capital of Arakan. As indicated by Sir A.P. Ferrier, the rule of the two Murung lords went on for 36 years.According to another record, the Chandra administration lord of Arakan, Sultaing Chandra, passed on coming back from an endeavor to southern Burma. At the point when Rani Chandradevi came to know this news, she became dubious of the Head of the state and lashed out. Subsequently, State leader Dhammajia escaped to the upper scopes of Koldan waterway. In the mean time, considering what is happening in the kingless Arakan, the head of the Murungs, Amrathu, climbed the high position of Arakan in 957 Promotion. Ruler Amrathu wedded Chandradevi, the spouse of the supernatural lord, and made her sovereign. At the point when Amrathu died, his nephew Pepru climbed the Arakan lofty position in 964 Promotion. He additionally gave the situation with sovereign by wedding Chandradevi. After his 12 sequential long periods of rule, in 976 Promotion the Shans progressed to attack Arakan. On hearing this news, Lord Pepru and Sovereign Chandradevi flew off the handle and escaped with Amtyavarga to a city called Rofya. On this event, the Shans involved a few areas of Arakan. Then again, southern Burma of Arakan went under the control of the Thalaings and the eastern Burmese. After this present circumstance proceeded, the 36-year Murung reign in Arakan reached a conclusion when a man of the lunar tradition named Ngatumang took the high position in 994 Promotion.

Concerning the name Murung

Of late, a great deal of variety has been noticed in regards to the spelling and way to express the Murung ancestral local area, one of the Chittagong Slope Lots. The right articulation is 'murung' or 'mro or mru'? A ton of variety has been found in the elocution and composing of various individuals lately. Different spellings of this clan have been found in different history books, diaries and archives of the subcontinent. An endeavor has been made to sum up it beneath. As per the 1991 measurements of the Bangladesh government, 22,001 clans in the Chittagong Slope Lots express "Murung" after their names and just 166 state "Mro" after their names. History specialist Arthur P. Phayre spelled the Murungs as 'Mro' and 'Mru' in his work (see History of Burma (1883), pp. 43, 47). Conventional occupations of native and ancestral people groups: arising patterns, By-Global Work Office has recorded "Mrung".

The clans and ranks of Bengal: Ethnographic glossary, Volume 2 (1992), By-Sir Herbert Trust Risley composed 'Mrung' in his text. Additionally 'Mrung' is written in Populace Registration of Pakistan, 1961. In the 46 pages of Diary of the Indian Anthropological Society, Volume 28, Issues 1-2, 'Mrung', 'Murung', 'Murong' are composed respectively.Banglapedia spells 'Murong' and 'Mro' and presents them as two separate networks. It ought to be noted here that the late Babu Menle Murung, an unmistakable Murung head of Chittagong Slope Parcels, previous neighborhood government chamber part and previous commandant of Murung Armed force, told Chittagong Slope Plots scientist and writer Atiqur Rahman in a discussion, "On the off chance that clans are resolved in light of genuine person, more than numerous others. We are the genuine clan. It's anything but a right evaluation to section the 'Mru' bunch without straightforwardly perceiving our tribe."2 [2] notwithstanding various other old diaries, periodicals and records, contrasts in the spelling of the name 'Murung' have been seen in different late papers, periodicals and online journals. It is as yet being spelled 'Mro, Mru, Murong and Murung' in different papers. We have abstained from showing these pictures because of a paranoid fear of expanding the quantity of individuals.

Appearance of Murungs in Chittagong Slope Lots

Murung or 'Mro are the most established clan of Chittagong Slope Lots and the second biggest clan in Bandarban locale. The first home of the Mrod is in the Arakan territory of Myanmar. Around 1430 Promotion for example around quite a while back, Mrora settled forever in the space of Lama, Alikadam, Thanchi and Naikshyongchari in Bandarban district.'[3] This people group lives wherever in Bandarban locale of Chittagong Slope Plots. They were once the occupants of Arakan. Its ongoing name is Myanmar. They showed up in Chittagong Slope Lots a long time back. The Arakanese notice the Murung or Mro people group in their set of experiences as conventional antiquated and tip top individuals. At one time, there was regular clash between the Khumids and the Mrods in the valley of Koldan Stream in Arakan. Crushed in the contention, the Mrora had to escape toward the southern piece of the Chittagong Slope Plots. [4]"Around the seventeenth century the Murung clans escaped from Arakan and got comfortable the uneven valley of Alikadam. A letter from the Burmese Sovereign to the then leader of Chittagong dated 24 June 1787 notices how the Murung clan came to the Chittagong Slope Tracts".[5] The Murung clan actually lives in the Akyab region of Myanmar. It ought to be noticed that the old individuals of Arakan implies Mongolian, Vot Chinese, Murung (Mro), Khumi, Chak, Sin, Senduz, Khang (Khiang), Winak, Maru, Piu and so forth ancestral individuals. The Annal of Arakan Rulers, Rajwang, states that in the twelfth 100 years, Lord Da Tha Raja of Arakan (1153-1165) was helped by two Murungs to find the 'Mahamuni Sculpture'. At the point when a strong clan called the Khumi drove the Murungs out of Arakan in the fourth 100 years, they moved to the Bandarban slopes and settled west of the Sangu Valley along the banks of the Matamuhuri Stream. This is upheld by a letter composed by the then Ruler of Burma to the Locale Magistrate of Chittagong. [6] A letter composed by the Arakanese ruler in 1708 demonstrates that the Marma, Chakma, Tanchangya, Murung and so forth individuals left their country Arakan and took shelter in the lining hilly locale of this country. Capt. T.H. LEWIN, the primary English Delegate Magistrate of Chittagong Slope Lots, is known as the principal solid official of the area. He referenced in the 28 pages of his book 'THE Slope Parcels OF CHITTAGONG AND THE Tenants In that'- A more noteworthy piece of the slope clans at present living in the Chittagong Slopes without a doubt came around two ages back from Arracan this is declared both by their own customs and by records in the Chittagong Collectorate.

That is, the majority of the tribals who are as of now living in the sloping regions came from Arakan around two centuries prior. These are affirmed by their own practice and the rundowns saved in the Chittagong Income Office.Anthropological character of the Murungs [7]

In the actual construction of the Murung or Mro individuals, the Malayan Indonesian qualities of the Mongoloid race are self-evident. Their skin tone is light yellow, the nose is thick and textured, yet the foundation of the nose isn't a lot higher than the eyeball. The occipital bone is wide and advanced, giving the face a level appearance. Medium-sized disappointed look, short facial hair and mustache, meager eyelids with epicanthic folds, dim or dull dim eyes. Pallava over the eyes hangs forward. Ganttagotta Peshal These tribals have a very much fabricated body and go all over, all over the mountain way, yet the wellspring of solidarity is the calf and thigh muscles. To go uphill, you need to incline forward and peer down, and to go down, regardless of whether your body is tense, you need to hold your eyes down. As a rule: They convey loads on their backs, some of the time on trucks. In both these cases the eyes are down. The head normally slants forward to hold the eyes down or to peer down. One of their vitally actual qualities is the erect coarse hair (leiotrichi) on the head. Despite the fact that they bear Mongoloid highlights in actual construction and appearance, their temperament is honest.

Murung populace

Enumeration and family statistics were directed in Bangladesh in 1974, 1981, 1991 and 2001. As per the 1991 evaluation, the number of inhabitants in Murung among the 11 ethnic gatherings living in Chittagong Slope Parcels is 22,167. Albeit this number will be multiple times now. They likewise live in Akyab area (Sittui) of Myanmar outside Bangladesh. Ethnologists report that there are upwards of 20,000 of them. As per measurements, the Murung people group is the second biggest clan in Bandarban region. The fifth (fourth?) greater part clan among the 11 ethnic gatherings living in the Chittagong Slope Lots is the Murung. Bandarban's Sadar Upazila, Rowangchari, Ruma, Thanchi, Lama, Alikadam Upazila are possessed by Murungs. Some time prior the Murungs lived in the Bhajaytali Mauza area of Kaptai Upazila of Rangamati Slope Region, however it is said that they are not settled there as of now. It is realized that there are around 70 thousand Murung individuals living in Chittagong Slope Plots. As per the MSc study, a normal of 25-28 Murung families live in every area. There are 340 Murung Paras in Bandarban. As per MSc overview, Murung populace in Bandarban is around 48 thousand. In the statistics of 2001, the quantity of Murungs was 29 thousand 383, yet as per the registration of Murung Social Board in 2006, there are 59 thousand 519 Murungs in Bandarban.

Murung clan

There are a few gatherings or clans in Murung society; Among them-Ngarua/Narua, Ngaringchah, Prenju, Kanbok, Naichah, Tang, Deng, Khou/Khai, Cap tu-chah, Yamre/Yamre, and so on. These clans are significant in Murung public activity. There are four sub-gatherings of 'Ngarua' among the referenced gatherings. These are - Khatpo, Chimlung and Chawla. Among the clans, 'Garua' is a gathering of four sub-clans, so they are more various. Aside from this, there are known to be three sub-bunches inside the 'Tang' clan. In Murung society, clan is of most extreme significance. There are a few different clans and sub-clans among the Murungs. These are Dengur, Premsang, Kangloy, Damdong, Saitam, Sungprem and so on.

Murung language

All individuals are personally acquainted with no less than one language. Words are made by organizing various sounds in succession, and a language is made with various sentences made by orchestrating many words in various ways. In any case, there is no restriction to the number of sentences a language that can have. Speakers of a language can talk and comprehend an endless number of sentences utilizing a set number of signs. In the wording of current Chomskyan semantics these recipes are known as the speaker's psychological language. At the point when the speaker procures language as a youngster, he fosters this feeling of mental sentence structure. This punctuation incorporates the sound arrangement of the language (phonology), the construction of words (morphology), how various words are consolidated to shape expressions or sentences (grammar), the connection among sound and importance (semantics), and the jargon of the language. Language is the framework that partners sound with importance. This close to home sensation of an individual about language is not quite the same as his utilization of language, in actuality. Individuals can commit errors in language use because of discourse hindrance or for some other explanation, yet this doesn't influence their language abilities. Etymologists have concentrated on a huge number of the world's dialects and observed that there are numerous distinctions between them, yet the degree of these distinctions is restricted. All language punctuations have a few all inclusive parts. Etymologists attempt to make sense of these widespread highlights of dialects with the assistance of a few standards. These standards are all in all called General Language. Etymologists accept that General Syntax fills in as the reason for the sentence structure of all dialects and is straightforwardly connected with people's natural language securing abilities.Linguists concentrate on language and find numerous insights that apply to all dialects. Any place there are individuals, there is language. A crude language can't really exist. All human dialects are similarly intricate and similarly equipped for communicating any idea of the universe. The jargon of any language can be enhanced by taking on new words to work with the outflow of novel thoughts. All dialects change over time.[8]Eminent etymologist Dr. Grierson in his Semantics Study of India (1909) gave a point by point example of the Murung language and recognized it as a Burmese language. The people culture of the Murungs is profoundly evolved. The magnificence culture of the Murungs is the same as the standard culture of South Asia. Their cow-butcher celebrations demonstrate that they have had the option to support for quite a long time an old culture acquired from crude timberland tracker gatherers'.[9] quite a while has passed since George Grierson's "Etymology Review of India" was distributed, yet no huge work has been finished on the language of the little ancestral individuals of the Chittagong Slope Lots. For the near classification and distinguishing proof of dialects, language analyst Sugata Chakma of Chittagong Slope Plots has endeavored essential arrangement in his MPhil exposition. He said, "I have by and by analyzed the language of Mrods. They have particular highlights in action word and plural development. In this regard the Kuki-Jaw dialects share more practically speaking with their dialects than with Burmese. The language might have changed throughout the last hundred years. Menle Mro (Kramadi) is the originator of the Krama religion and the Mro letter set. Demographically and semantically, the Murungas are a minority. Aside from their native language they likewise communicate in Bengali and Marma dialects. George Grierson, in his review, called the Murung language a piece of the Burmese gathering and recognized it as a 'complex language'.According to the fifteenth release of Ethnology (2005), Bangladesh has 39 dialects. Among them, around 80 thousand Murungs in 200 towns of Chittagong Slope Parcels communicate in 'Mru language'. This Mru language has a place with the Sino-Tibetan and Tibeto-Burmese dialects.